LEGITEMATE YAMASHITA TREASURE MARKERS
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In almost every corner of the nation, amateur treasure hunters explore caves, peer under flagpoles, or excavate house posts in hopes of striking rich.
Ask any Filipino, and they will spin you a good story about an uncle or a friend-of-a-friend who who was convinced that they knew exactly where "X" marked the spot.
Legend has it that during World War II, the Japanese appropriated millions in war bullion from the territories they occupied.
Since the Japanese command under General Yamashita assumed that the Philippines would never be recaptured, it was chosen as the safest place to conceal the loot.
The hidden cost of treasure-hunting The frenzied search for fabled click the following article is an obsession that comes with a cost.
Archeologists routinely complain of outsiders who cause irreparable damage to significant archeological digs that have nothing to do with buried treasure.
The Ayub cave of South Cotabato Mindanao was an important site for ancient pottery and human remains but was almost completed destroyed by misguided seekers of Japanese treasure in the 1990s.
The entrance to the cave was bulldozed, leading to the further yamashita treasure code and sign of cave walls and the loss of artifacts.
Public building works have become sources of suspicion.
The construction of the Baguio Convention Center and the Aguinaldo Museum were dogged by intrigues when locals assumed that these works were a cover for the retrieval of Japanese treasure.
The social costs of treasure-hunting cannot be ignored either.
Small communities have been torn apart by nasty intrigues, as suspicions grow into jealous accusations against supposed discoverers of treasure.
Neither is there any mention of gold in the deciphered communications of the Japanese military.
Why, then, do people persist in such a hopeless venture?
And what is really driving the national obsession?
Long before Yamashita ever here foot in the islands, local sleuths would go on the hunt for the caches of silver dollars left over from the Philippine-American War.
Perhaps the oldest myth is that of the "lost treasure" of Limahong, a 16th-century Chinese pirate who is said to have buried his loot somewhere in Pangasinan.
Stories of lost treasure intersect seamlessly with the rich tradition Filipino folk tales documented since the late 19th century.
These tales are not merely fairy stories for entertaining children.
Despite having no identifiable "author", they are complex works of literature that yamashita treasure code and sign always played an important role in village and metropolitan life.
In Philippine folklore, objects are often deliberately concealed only to be lost forever.
Variations on this theme include tales of unexpected wealth that is quickly lost again due to the failure of the hero to observe proper conduct.
In these stories, caves are supernatural sources of generosity.
One popular tale is of fine jars and plates found https://promocode-jackpot-deposit.website/and/luxbet-bonus-bet-terms-and-conditions.html the mouth of a cave, which are borrowed by locals for special events but always faithfully returned.
All over the Philippines, one hears the story of a church bell that was hidden by locals to protect it from Moro pirates check this out that after the marauders have moved on, the bell could no longer be retrieved from its chosen hiding place.
War treasure in times of crisis Stories are also told of valuable items that are concealed during times of crisis and occupation.
The tales end with the caution that only a future hero will be able to recuperate the treasure.
Unworthy fortune-seekers — especially Spaniards or Americans — will face all kinds of environmental catastrophes if they try to claim it for themselves.
Lucetta K Ratcliff recorded a characteristic story from the Botocan river in La Laguna.
Set during the height of the Philippine-American war, the tale describes a tree covered in mysterious inscriptions in an unrecognized language that grew in front of a waterfall.
can knights of pen and paper code redeem piece the waterfall lived a wealthy water spirit who gave a poor peasant girl money and golden jewelry, with the instruction not to tell anybody where she got it from.
When her mother eventually compelled the girl to tell the truth, her new treasure disappeared.
After the Americans learned of the treasure in the cave, they tried to obtain it but were continually thwarted.
Taft it rains heavily although the sun shines brightly.
Far from unchecked hysteria, the search for treasure is more like a search for explanations, justice, and hope.
The stories are fundamentally about resources that are unfairly withheld from their deserving recipients, and they almost always correspond to periods of colonial occupation and yamashita treasure code and sign suppression.
In this light, mythical treasure might be seen as a repressed hope for future economic rewards.
In circumstances of hardship and dramatic wealth-inequality, the discovery of lost treasure becomes a plausible explanation for why one family is rich while their neighbors remain poor.
If the status quo is a brutal and unshakeable class sytem, wealth is quite rationally explained as a matter of blind luck rather than hard work.
It is unsurprising then that Ferdinand Marcos is sometimes cast as a yamashita treasure code and sign in the retrieval of Japanese gold.
One legend has it that a poor farmer discovered a golden statue of Buddha while ploughing his field, but this happy find was forcefully reappropriated by the Marcos regime.
Can there be any simpler analogy for the economic exploitation of the poor by the powerful?
What is referred to today as "colonial mentality" is a kind of cultural inferiority complex stemming from past occupations by foreign rulers.
Philippine cultural heritage and identity is a priceless treasure and well within our grasp.
We need to recognize it before we destroy it in pursuit of a glittering mirage.
He has previously worked as an author and editor for Lonely Planet and a linguist at the National Commission on Indigenous Peoples Bohol.
His article on Philippine stories about lost bells and other valuables is published this month in the.
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yamashita treasure in the philippines
During his trial, there was no mention of plundered treasure, or of looting during the war. But we now know there was a hidden agenda. Because it was not possible to torture General Yamashita physically without this becoming evident to his lawyers, members of his staff were tortured.
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